H. B. Acupuncture and Herbs
Phone: 215-635-3998
753 Cheltenham Ave. Suite C
Melrose Park, PA 19027

What is acupuncture?
Acupuncture is a healing art that deals with the prevention and treatment of diseases by needling method.  For thousands of years it has bean accepted by the general population for its good curative effect, wide range of indication, simple application, low cost, safety, etc.

How did Chinese philosophy have impact on acupuncture?
There are two main philosophical ideologies: Taoism and Confucianism. One of Confucianism tenet is that the whole body is sacred and should remain complete throughout life and also in death.  It was opposed to the development of anatomy and surgery. Acupuncture is one solution to this constraint by curing internal disease with external means. The philosophy of Taoism is to maintain harmony between man and his world, and between this world and beyond. Yin and Yang are the two sides of Taoism equation. Unbalance between Yin and Yang could cause a disease. Maintaining harmony within the body and between the body and “the world” is a way to keep health and strong. Acupuncture is a way to achieve the Yin and Yang balance.

What diseases are  widely treated with acupuncture?      

 Allergies  Anxiety  Stroke  Asthma
 PMS  Habitual smoking  Sports injuries  Fatigue
 Depression  Pain  Insomnia  Chronic GI problems  
 Disk hernia  Impotence  Arthritis    High blood pressure
 Infertility  High cholesterol  Addictions  Menstrual irregularity
 Constipation  Sciatica  Body chills  Menopause trouble
 Menstrual pain  Paralysis  Facial palsy  Stomach spasms

 

Is acupuncture safe?
The skilled acupuncturists know the jingluo system and the human anatomy well. They apply contemporary technology while following traditional methods. They are needling in a safe fashion. Acupuncturists use only sterile and disposable stainless steel needles as thin as a hair. The patients experience minimal pain or sometimes will not feel any pain. Acupuncture has no side-effects. Bleeding rarely occurs. However, people at risk of easy bruising or excessive bleeding (for example, patients with clotting disorders and those taking a blood-thinning medication) would be advised to avoid acupuncture. Pregnant women are not recommended for acupuncture.

Why do you need a profession in Acupuncture or Chinese medicine?
The classic formulas of Chinese herbal medicine that have been practiced and tested for thousands of years are guidelines. The actual composition of a medicine formula is decided by a doctor. Some ingredients may be increased while other may be reduced based upon the diagnosis. And as patient condition changes, the herbal formula is modified accordingly. Therefore, a profession is must be to take Chinese medicine and to avoid adverse effects, even though Chinese herbal formulas are even broader, comprehensive, and balanced than single pharmaceutical drug.

Does acupuncture hurt?
The needles used for acupuncture are much smaller that the standard hypodermic needle. They do not draw blood. The sensations range from nothing at all, to mild tingling, to slight numbness/achiness, to electrical pulsations in areas distant from the site of insertion. Most people who have had acupuncture would describe it as virtually painless or far less painful than plucking out a hair.

What is treatment like?
Most patients would say, "relaxing." Usually patients leave in less discomfort and are more functional than when they walked in. Sometimes the effects are too subtle to perceive, especially in the beginning of treatment. Yet after several treatments the improvements become more and more apparent.

What are the acupuncture limits?
In general, acupuncture and Chinese traditional medicine is good for treating chronic or reluctant ailments, not for acute diseases. It needs to take time to recover the balance of qi.  

What is the jingluo system?
The jingluo system is a network over the whole body to provide passage of qi. The jing passages run lengthwise within the interior of the body while the luo passages are the branches from jing and run crosswise either on or just below the body's surface. They form a network from the upper to the lower and from the exterior to the interior. The jingluo system is the foundation of acupuncture practice. 

What is the composition of the Jinluo system?
The Jinluo system consists of the twelve regular channels, the eight extra channels and the twelve divergent channels. The twelve regular channels are the three yang channels of the hand, the three yang channels of the foot, the three yin channels of the hand and the three yin channels of the foot. The twelve regular channels are the major passage of qi in the jinluo system. They start and terminate at given parts, run along regular routes and meet in a specified sequence. They are associated with the organs. The eight extra channels are Du, Ren, Chong, Dai, Yinqiao, Yangqiao, Yinwei, Yangwei They interlaced with the twelve regular channels, supporting the functionality of the twelve regular channels. The eight extra channels are not directly linked to any of the internal organs. The twelve divergent channels are extensions of the twelve regular channels. They usually start from the limbs, run into the body and meet at the back of the neck. These channels are divided into yin and yang channels, with counterparts in both the left and right sides of the body. The yang divergent channels start from the six regular yang channels and the yin divergent channels from the six yin regular channels.

How does acupuncture work?
Besides nervous, circulatory, endocrine and lymphatic systems, Jingluo or meridian, a network system for passage of qi, exists in human body. Blocking or stagnation of qi may  result in an excess in one place but a deficiency in another place.  Acupuncture points are those critical points in the Jingluo network system, identified by early oriental practitioners. Practice of acupuncture maintains smooth passage of qi in the Jingluo network system, balance of ying and yang in the body and enhances vitality and well-being.

Acupuncture cures diseases by regulating  qi or energy flow through stimulating specific acupuncture points using needles.  The actual insertion of the hair-thin, disposable needles has been described as feeling like a mosquito bite. The needles may be inserted from a fraction of an inch up to about one inch deep.  The whole process usually requires 20 ~ 30 min.

To understand the acupuncture mechanism, it is necessary to know basic theory of Traditional Chinese Medicine as described below.

What is the Channel and Collaterals?
The theory of channels and collaterals deals with the courses and distributions, physiological functions, pathological changes of the channels and collaterals of the human body, and their relations to the zang-fu organs.

The channels and collaterals are comprehensively termed “Jingluo” or meridian in Traditional Chinese Medicine (TCM).  The channels, meaning paths, are the main trunks which run longitudinally and interiorly-exteriorly within the body; while the collaterals, meaning networks, thinner and smaller than channels, are the branches which run crisscrossly over the body.

The channels collaterals pertain to the zang-fu organs interiorly and extend to the extremities and joints exteriorly, integrating the zang, fu, tissues and organs into an organic whole, by which they transport qi (energy flow) and blood and regulate yin and yang, keeping the functions and activities of all parts of the body in harmony and balance relatively.  In the practice of acupuncture, the channel tropism by sings-symptoms differentiation, the corresponding channel point selection, reinforcing and reducing, and others are all based on the theory of channels and collaterals.

What is the Composition of the System of the Channels and Collaterals?
The channels include the twelve regular channels, the eight extra channels and those subordinate to the twelve regular channels, the twelve divergent channels, the twelve muscle regions and the twelve cutaneous regions; while the collaterals are made up of fifteen collaterals, the superficial collaterals and the minute collaterals.  The composition of the system of the channels and collaterals, is shown in the following table. 

What is the Twelve Regular Channels?
The twelve regular channels the major trunks of the system of the channels and collaterals.  Their nomenclature is based on comprehensive factors, namely: yin or yang, a zang or fu organ, and the areas they pass through.  As the twelve regular channels pertain to the twelve zang and fu organs respectively, each channel is named after the organ to which it pertains, and meanwhile, in consideration of the factors, such as hand or foot, interior or exterior, anterior, middle or posterior aspect the channel travels through, and also in accordance with aspect the channel travels through, and also accordance with the theory of yin and yang.  The twelve regular channels linking one another by their branches and the collaterals result in the formation of  6 “pertaining-and linking relation”, that is, the yin channels pertain to the zang organs and link up to the fu organs, and the yang channels pertain to the fu organs and link up to the zang organs.  For example, the Lung Channel of Hand-Tayin pertains to the lung, while links to the large intestine, and the Large Intestine Channel of Hand-yangming pertains to the large intestine, while links to the lung.  A cyclical flow of qi as maintained by the connection of the channels of the hand and foot, yin and yang, exterior and interior.  Qi and blood may travel all over the body to the zang-fu organs interiorly and to the muscles and superlicies exteriorly through the channels.

What is the Twelve Divergent Channels?
The twelve divergent channels are the branches which derive form, enter, emerge from and joint the twelve regular channels which, in turn, reach the deeper parts of the body through these branches.  Most of the twelve divergent channels derive from the regular channels at the upper and lower regions of the elbows and knees and then enter the thoracic and abdominal cavities, where they connect their pertaining zang or fu organs to which they pertain.  Then, they emerge from the body superfices at the head and the neck.  In the regions, the yang Divergent Channels joint the regular channels, and the yin Divergent Channels connect the internally-externally related yang Divergent Channels.  Thus, the twelve divergent channels strengthen the connections between the zang and fu organs, bring the twelve regular channels and all parts of the body closer, and extend the scope of indications of the acupoints.

What is the Twelve Muscle Regions?
The twelve muscle regions are the conduits which distribute the qi of the twelve regular channels to the muscles, tendons and joints, and which are the external connecting regions of the twelve regular channels.  The distribution of the Muscle Regions corresponds to the body-superficies course of the Regular Channels.  All the Muscle Regions function in a course which starts from the terminals of the limbs and runs on to the head and trunk.  Instead of entering zang and fu organs, they travel along the body surface, and connect with the joints and bones.  The main functions of the Muscle Regions are to connect with the bones and control them to ensure easy flexing and extending of the joints and normal motion of the body. 

What is the Twelve Cutaneous Regions?
The twelve cutaneous regions refer to the body superficies on which the functions of the twelve regular channels are reflected, and the sites where the qi of the collaterals spreads.  The cutaneous regions are within the domains of the twelve regular channels.

What is the Eight Extra Channels? 
The eight extra channels are the Du, Ren, Chong, Dai, Yinwei, Yangwei, Yinqiao and Yangqaio Channels.  Unlike the twelve regular channels, none of them pertain to the zang-fu organs.  And they are not exteriorly-interiorly related.  Their coursed are unique, and hence the name, the extra channels.  They have two main functions: (1) strengthening the association between the twelve regular channels, and (2) regulating the qi and blood of the regular channels, such as in storage, drainage of the qi and blood.

What is the Fifteen Collaterals?
The fifteen collaterals include the which separate from the twelve regular channels, the collaterals of the Ren and Du and the major collateral of the spleen.  They are named respectively after the names of the points from where they start.  Their main fuction is to strengthen the association of the yin-yang channels and the externally-internally related channels on the body surface.  For example, the collateral of the ren Channel connects with the qi of the channel on the abdomen; the collateral of the Du Channels ensures fluent passage of qi of the channels n the back, and the major collateral o the spleen links up the passways of qi the channels on the back, and the major collateral of the spleen links up the passways of qi the channel on the sides of the chest.

Superficial Collaterals are those which are distributed on the superficial parts of the body, and the smallest branches of the collaterals are called “Minute Collaterals”.  They are innumerable and are distributed all over the body working to transport qi and blood to nourish the body.

The above-mentioned twelve regular channels, eight extra channels, fifteen collaterals, twelve divergent channels, twelve muscle regions and twelve cutaneous regions add up to the integrated system of the channels and collaterals.

What are principles of treatment?
Acupuncture cures diseases by regulating  qi or energy flow through stimulating specific acupuncture points using needles.  The principles of treatment in TCM consist of the aspects:

a) How to Search for the Primary Cause of a Disease in Treatment?
Contrasted with “biao”, “ben” means something fundamental or essential, just like the root of a tree.  Searching for the primary cause of a disease in treatment is to seek the fundamental cause of a disease so as to make a proper remedy.  This is one of the basic principles of diagnosis and treatment of TCM on overall analysis of symptoms and signs, the cause, nature and location of the illness and the patient’s physical condition according to the theory of traditional Chinese medicine.  In practice, however, the two aspects must be applied correctly, namely, “the routine treatment and the treatment contrary to the routine” and “treatment of biao (expectant treatment) and ben (causal treatment)”.

b) How to strengthen the body immune system and to eliminate pathogenic factors?
This is to strengthen the vital-qi and the immune system of the human body as well as its self-repairing ability to remove pathogenic factors and recover the health with proper curative measures, such as traditional Chinese herbs, acupuncture and moxibustion, and some other therapies in combination with proper diet, physical exercises ect.  This therapeutic method can be applied to any kind of deficiency syndrome dominated by the deficiency of the vital-qi without exuberance of the invading pathogens.  Corresponding measures should be adopted in accordance with the specific characteristics of the disease.  Instances can be found in invigoration qi for deficiency of qi, enriching blood for lake of blood and doing both for insufficiency of the two:  the same is true of deficiency of yin or yang or both.  All these are the specific approaches of the principle of strengthening the body resistance.
This is to remove pathogenic factors with traditional Chinese drugs or some other therapies to restore the vital-qi and cure a disease.  It is applicable to syndromes dominated by pathogens with undiminished vital-qi.  Corresponding measures should be taken in consideration of the particular kinds and features of pathogens as well as the sites they invade.  For instance, exterior wind-cold syndrome should be treated by dispelling cold to relive exterior syndrome; lingering of toxicant substance and phlegm in the chest and stomach should be treated with emetic therapy; coproma and pathogenic heat lingering in the intestines should be treated by removing heat by catharsis; indigestion should be dealt with by promoting digestion; obstruction of blood stasis should be removed by promoting blood circulation; and interior excess of toxic heat should be cured by clearing away heat and toxic materials.  All these are the specific approaches of the principle of eliminating pathogenic factors.

c) How to regulate yin and yang?
The imbalance of yin and yang turns out to be the fundamental pathogenesis of many diseases.  Therefore, regulating yin and yang so as to restore the relative balance of them and keep yin and yang in a harmonious state becomes one of the basic principles of clinical treatment.
  1. Removing the Excess
    That is to treat the interior cold or heat of excess type due to the excess of either yin or yang by way of excess removal.  For instance, the interior cold syndrome of excess type due to hyperactivity of yin is treated in way of dispelling pathogenic cold with drugs warm in nature; the heat syndrome of excess type due to hyperactivity of yang is treated by clearing away the excess of yang. An excess of yin can lead to impairment in yang, and vice versa.  So, in treatment of the interior cold syndrome of excess type with yang deficiency, the strengthening of yang has to be taken into account, while in treatment of heat syndrome of excess type with deficiency, consideration should be given to nourish yin.
  2. Invigorating the Deficiency
    This means dealing with yin deficiency syndrome, yang deficiency syndrome or the deficiency of both yin and yang by invigorating either the deficient yang or yin.  For instance, fever of deficiency type due to deficiency of yin is treated by nourishing yin to check yang while the cold of deficiency type due to deficiency of yang invigorating yang to hold back yin.

What is the personalized treatment of acupuncture?
Same disease could be different in the cause, the level and the extension among patients. The acupuncturist must develop a personalized treatment for each patient based upon the principles of acupuncture: a) cooling the heat, warming the cold; b) tonifying the deficiency and sedating the excess; c) relationship of local and whole body; d) formation of point prescriptions and their combination; e) diagnosis of Jingluo, qi and Zang Fu (organs).  The acupuncturist should tailor down the treatment precisely and accurately to cure a disease.

How does qi seasonally change and the implication in acupuncture?

How does qi vary among age and gender and the implication in acupuncture?
Yang is superficial and fragile for young people. It requires needle for short time, shallow, gently, and only do few points. Women are better tolerant to pain. Because the cycle has impact on woman’s reaction to acupuncture, it would be good to keep track of the cycle even if not treating gynecological problems.

What is the principle of the combinatorial points
Combinatorial points are frequently used in order to achieve synergetic effects. 

What are these most commonly used acupuncture points?
The number of acupuncture points was identified as 365 in ancient time, the same number of days in a year. These points were mapped along 14 major meridian lines, one meridian for each of the 12 inner organs, one meridian along the spine and the other along the midline of the abdomen. There are other sets of acupuncture points along the outer ears, on the nose, in the scalp, on the hands, on the feet and at the wrists and ankles. However, the points on the 14 main meridians are more often used than others. Each meridian has favor points used for treating a wide variety of diseases.

Hegu (LI4)
This point is located on the back side of the hand between the thumb and first finger. The dominant uses are to relieve pain and to treat constipation or other bowel disorders.

Lieque (LU7)
This point is located above the wrist on the inside of the arm. It is used to treat several disorders of the upper body, including headache, neck stiffness, cough, asthma, sore throat, facial paralysis, and wrist problems.

Zusanli (ST36)
This point is located on the front of the leg, just below the knee. It is used to treat digestive disorders.

Sanyinjiao (SP6)
This point is located on the inner side of the leg just above the ankle. This point is valuable for treating hormonal disorders, digestion disorder and immune disorders.

Fengchi (GB20)
This point is located at the base of the skull where it joins the neck in back. It is used in the treatment of acute disorders, including common cold, influenza, headache, neck pain, and fever.

Taichong (LV3)
The point is located on the top of the foot, between the first and second toes. It is used to balance emotional energy, to regulate menstruation, to reduce tension and pain in the chest, treat eye disorders, alleviate headaches, and reduce high blood pressure.

Neiguan (PC6)
This point is located on the inner arm, just above the wrist. It is useful for cardiac disorders, such as heart palpitation and angina pectoris. It is also useful for nausea, vomiting, spasms, and convulsions.

Shenmen (HT7)
This point is located on the outer side of the wrist. It is used in the treatment of a variety of mental disorders, such as absent mindedness, insomnia, disturbing dreams, hysteria, depression, agitation, and mental illness. It is also used in the treatment of heart disease and fatigue.

Weizhong (BL40)
This point is located at the back of the knee. It is used in the treatment of back pain, hip impairment, muscular atrophy, leg pain and immobility, abdominal pain, vomiting and diarrhea.

Taixi (KI3)
This point is located just behind the inner ankle. It is used for disorders in several areas of the body, including sore throat and toothache, deafness and tinnitus, dizziness, asthma, thirst, insomnia, impotence, frequency urination, pain in the lower back, and menstrual irregularities.

Waiguan (TB5)
This point on the meridian is located on the outer side of the arm, above the wrist. It is mainly used in treatment of disorders of the fingers, hand, arms, neck, ears, cheek, and top of the head.

Houxi (SI3)
This point is located on the side of the hand, below the little finger. It is used for treating mental disorders, stiffness and pain in the neck, chest, and lumbar region, seizures, night sweats, and fevers.

Baihui (GV20)
This point is located at the top of the head. It is traditionally applied in the treatment of various mental disorders and other problems occurring in the head.

Guanyuan (CV4)
This point is located a little below the navel. It is used for all types of lower abdominal disorders, including urination problems, hernia, menstrual disorders, gynecological infections, postpartum bleeding, diarrhea, rectal prolapse etc.

What are external factors causing disharmony?
a) Wind it refers to the ability of an illness to spread within the body. Commonly linked with wind are included chills, fever, colds, flu, nasal congestion and headaches.

b) Cold it diminishes the body's immune system, causing colds, upper respiratory allergies, anemia and weak digestion.

c) Heat it is described as hot and inflammatory, resulting in hypertension, hyperthyroid, ulcers, colitis, inflammed arthritic joints and skin rashes.

d) Dampness: its symptoms are created through the intake of oily and fluidic foods, as well as wet weather, causing swelling, obesity, the formation of cysts, tumors, and lumps, and an increased production of phlegm. 

e) Dryness: it can damage vegitation, causing disorders of the lungs, sinuses, large intestine, skin, digestion, and reproductive organs.

What are internal factors causing dishormony?
a) Sadness
: it decreases the flow of qi in the lungs and heart, and is associated with depression, fatigue, shortness of breath, asthma, allergies, cold and flu.

b) Grief: it is similar to sadness, and injures the lungs, decreases immunity to colds and flu, as well as chronic upper respiratory diseases.

c) Pensiveness: it refers to over-engaging mind, resulting in edema, digestive disorders, low appetite, and fatigue.

d) Fear:  it causes qi to descend, resulting in potential harm to the kidneys, lower back, or joints when this emotion is ever present.

e) Fright: it refers to fear with sudden onset, causing one's qi to diverge. The rapid change in flow first affects the heart in symptoms such as breathlessness and palpitations, then moves to the lower body in a similar fashion to fear, damaging the kidneys, lower back, and joints.

f) Anger: it encompasses all the negative emotions of rage, irritability, frustration, and resentment, and causes the qi to rise inappropriately. Anger is associated with headaches, mental confusion, dizziness, and hypertension.

g) Joy: it refers to excess, or overabundance, and relates to illness relative to overindulgence. Damage to the heart may result, and the conditions of hysteria, muddled thought, and insomnia may arise.

 

References?